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The center of Winterfell is outside the stronghold and is shaped like a tree, as it is a city that honors the ancient gods. King’s Landing sits on a cliff crowned by the great royal palace, the lower you live on it, the lower you are on the social ladder: a tribute to Aristotle. Through an abstract and stylized infographic, the spectator goes through the main cities of each episode one by one. In the absence of a physical cartography like the one accompanying the book, GoT's opens with the map itself, the land.
#Game of thrones political map series#
The opening credits of the series of HBO Game of Thrones (GoT) are a great success in this sense. It’s not a coincidence that it’s one of those "books with a map", a genre that could be considered founded by Utopia in 1516. Martin represents a political position and a specific way of facing the world. Each of the cities in the work of George R. From the Old Testament to A Song of Ice and Fire (1996-), works of fiction are often developed in urban contexts, cities that by their very nature do not possess the Deleuzian complexity of modern cities. Literature, theater, film and video games are arts plagued by cities. Save this picture! The Banner Saga 2 (2016). Now the only difference between your mental picture and a true urban foundation is the unconditional acceptance that these elements build the order of the universe on earth. Center, streets, boundary, gates and labyrinth. This article does not have illustrations, but the sketch I would’ve liked to have shown you is the same that you are already drawing in your head. From the Euphrates Valley to Etruria, Greece, Rome, China, India, sub-Saharan Africa, Indigenous North America and Pre-Columbian Latin America, every foundation has represented a cosmic order and has possessed an institutional and religious center, key areas, a boundary, gates and a labyrinth. Joseph Rykwert proposed in the 1960s that all these political and symbolic foundations share certain common elements. The acropolis, for example, is useful to an oligarchical or monarchical regime For democratic regimes an open plain is best, and neither of those for an aristocracy, but rather several fortifications - Aristotle, Politics, II, 8, 1. With respect to fortified places, they aren’t equally suited for all regimes. De Coulanges would probably propose a debate on whether the Polis is a later, more complex element, and not as essential. Aristotle already identified this circumstance in the 4th century BC and presented the act of founding a city as a practice that is bound and subject to the political regime. Therefore, its existence affects the founding city form just as much as the civitas or the urbs. The political institutions - polis - are guarantee the operation of this device and of the laws that it governs. In this sense, the city is not a housing complex but a cosmogonic device, which explains the origin of order -cosmos- in disorder -chaos. The person does it what he can, that is, by modeling the environment in his image, according to both individual and general characteristics. The human personality detaches from that evolution and affirms itself because of that. Fragments philosophiques" (Paris, 1967, p.149), "in the beginning, the environment was a shifting ocean. Filling it with streets, houses, and shops as a consequence.Īs Hermann Minkowski puts it in "Vers une cosmologie. As Fustel de Coulanges would say, while the civitas is a time-honored inheritance accumulated over centuries, the urbs is founded in one day. Be aware that we’re not talking about streets or houses here, but of the moment of the establishment, that is, of the foundation of the city. Urbs is the urban model especially dedicated to institutionalizing this idea of society. The civitas is precisely this idea of social order, the accumulation of traditions, laws, principles and beliefs that gave rise to the civil community. While villages were merely an efficient urban system for groups of people that live together, the foundation of a city entails the institution of a very concrete idea of society, of a commitment between individuals to organize the world based on shared criteria. What makes a city different from a town? What is the distinction between these two seemingly similar collections of buildings and streets? Why can we trace towns back to the Stone Age, while the first city remains a mystery? Although a village and a city can be considered similar, the city has a unique and innovative element that makes it stand out: the citizens and civitas.